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* We live in a highly networked and technologised world in which people work together collaboratively and thus cause events that can no longer be grasped with a traditional understanding of responsibility. This is particularly true when we look into the future and, to a certain extent, have to take responsibility today for events that we cannot know whether and how they will occur tomorrow and who exactly could have caused them. | <loop_area type="summary">* We live in a highly networked and technologised world in which people work together collaboratively and thus cause events that can no longer be grasped with a traditional understanding of responsibility. This is particularly true when we look into the future and, to a certain extent, have to take responsibility today for events that we cannot know whether and how they will occur tomorrow and who exactly could have caused them. | ||
* Hans Jonas' imperative of responsibility thematises human existence in its entirety and in general. Due to the technical possibilities that humans have developed, they have the power to destroy themselves and the earth. | * Hans Jonas' imperative of responsibility thematises human existence in its entirety and in general. Due to the technical possibilities that humans have developed, they have the power to destroy themselves and the earth. | ||
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* It can be wise to refrain from acting rashly and to exercise a well-considered and reflected practical caution in our decisions and actions. This is not to be understood as a foot on the brake of our lives. Rather it should be seen as an attitude that arises from the knowledge of systemic connections and complex modes of action, whose autonomy - once triggered - can hardly be contained. | * It can be wise to refrain from acting rashly and to exercise a well-considered and reflected practical caution in our decisions and actions. This is not to be understood as a foot on the brake of our lives. Rather it should be seen as an attitude that arises from the knowledge of systemic connections and complex modes of action, whose autonomy - once triggered - can hardly be contained. | ||
* This attitude can serve as an orientation for individual engineers in their specific professional tasks and duties of their everyday work. | * This attitude can serve as an orientation for individual engineers in their specific professional tasks and duties of their everyday work.</loop_area> | ||
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Bernd G. Lottermoser /
Matthias Schmidt (eds.)
with contributions of
Anna S. Hüncke, Nina Küpper and Sören E. Schuster
Publisher: UVG-Verlag
Year of first publication: 2024 (Work In Progress)
ISBN: 978-3-948709-26-6
Licence: Ethics in Mining Copyright © 2024 by Bernd G. Lottermoser/Matthias Schmidt is licensed under Attribution-ShareAlike 4.0 International Deed, except where otherwise noted.